During the 1950s, humanistic psychology began as a reaction to psychoanalysis and behaviorism, which dominated psychology at the time. Psychoanalysis was focused on understanding the unconscious motivations that drive behavior while behaviorism studied the conditioning processes that produce behavior. Humanist thinkers felt that both psychoanalysis and behaviorism were too pessimistic, either focusing on the most tragic of emotions or failing to take into account the role of personal choice.
Humanistic psychology was instead focused on each individual's potential and stressed the importance of growth and self-actualization. The fundamental belief of humanistic psychology is that people are innately good and that mental and social problems result from deviations from this natural tendency.
During the late 1950s, Abraham Maslow and other psychologists held meetings to discuss the development of a professional organization devoted to a more humanist approach to psychology. They agreed that topics such as self-actualization, creativity and individuality and related topics were the central theme of this new approach. In 1961, they officially established the American Association for Humanistic Psychology.
In 1962, Abraham Maslow published Toward a Psychology of Being, in which he described humanistic psychology as the "third force" in psychology. The first and second forces were behaviorism and psychoanalysis respectively.
However, it is not necessary to think of these three schools of thought as competing elements. Each branch of psychology has contributed to our understanding of the human mind and behavior. Humanistic psychology added yet another dimension that takes a more holistic view of the individual.
Major Thinkers in Humanistic Psychology
Important Events in Humanistic Psychology
- 1943 - Abraham Maslow described his hierarchy of needs in 'A Theory of Human Motivation' published in Psychological Review.
- 1951- Carl Rogers published Client-Centered Therapy, which described his humanistic, client-directed approach to therapy.
- 1961 - The American Association for Humanistic Psychology is formed and the Journal of Humanistic Psychology was established.
- 1962 - American Association for Humanistic Psychology was formed.
- 1971 - Humanistic psychology becomes an APA division.
Criticisms of Humanistic Psychology
- Humanistic psychology is often seen as too subjective; the importance of individual experience makes it difficult to objectively study and measure humanistic phenomena. How can we objectively tell if someone is self-actualized? The answer, of course, is that we cannot. We can only rely upon the individual's own assessment of their experience.
- Another major criticism is that observations are unverifiable; there is no accurate way to measure or quantify these qualities.
Strong Points of Humanistic Psychology
- One of the major strengths of humanistic psychology is that it emphasizes the role of the individual. This school of psychology gives people more credit in controlling and determining their state of mental health.
- It also takes environmental influences into account. Rather than focusing solely on our internal thoughts and desires, humanistic psychology also credits the environment's influence on our experiences.
- Humanistic psychology continues to influence therapy, education, healthcare and other areas.
- Humanistic psychology helped remove some of the stigma attached to therapy and made it more acceptable for normal, healthy individuals to explore their abilities and potential through therapy.
Humanistic Psychology TodayToday, the concepts central to humanistic psychology can be seen in many other areas including other branches of psychology, education, therapy, political movements and other areas. For example, transpersonal psychology and positive psychology both draw heavily on humanist influences.
The goals of humanistic psychology remain as relevant today as they were in the 1940s and 1950s. As Maureen O'Hara, former president of the Association of Humanistic Psychology, explained, "As the world's people demand freedom and self-determination, it is urgent that we learn how diverse communities of empowered individuals, with freedom to construct their own stories and identities, might live together in mutual peace. Perhaps it is not a vain hope that is life in such communities might lead to the advance in human consciousness beyond anything we have yet experienced."
References Association for Humanistic Psychology. (2001). Overview of humanistic psychology. Retrieved from http://www.ahpweb.org/aboutahp/whatis.html Maslow, A. H. (1968) Toward a psychology of being (2nd ed.). Princeton, NJ: Van Nostrand. Rogers, C. R. (1951) Client-centered therapy. Boston: Houghton Mifflin. Shaffer, J. B. P. (1978) Humanistic psychology. Englewood Cliffs, NJ: Prentice-Hall.
Association for Humanistic Psychology. (2001). Overview of humanistic psychology. Retrieved from http://www.ahpweb.org/aboutahp/whatis.html
Maslow, A. H. (1968) Toward a psychology of being (2nd ed.). Princeton, NJ: Van Nostrand.
Rogers, C. R. (1951) Client-centered therapy. Boston: Houghton Mifflin.
Shaffer, J. B. P. (1978) Humanistic psychology. Englewood Cliffs, NJ: Prentice-Hall.