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Freud & Religion

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Sigmund Freud was born to Jewish parents in the heavily Roman Catholic town of Freiburg, Moravia. Throughout his life, Freud endeavored to understand religion and spirituality and wrote several books devoted to the subject, including Totem and Taboo (1913), The Future of an Illusion (1927), Civilization and Its Discontents (1930), and Moses and Monotheism (1938).
Religion, Freud believed, was an expression of underlying psychological neuroses and distress. At various points in his writings, he suggested that religion was an attempt to control the Oedipal complex, a means of giving structure to social groups, wish fulfillment, an infantile delusion, and an attempt to control the outside world.

Freud’s Jewish Heritage:



While he was very up front about his atheism and believed that religion was something to overcome, he was aware of the powerful influence of religion on identity. He acknowledged that his Jewish heritage as well as the antisemitism he frequently encountered had shaped his own personality. "My language is German. My culture, my attainments are German. I considered myself German intellectually, until I noticed the growth of anti-Semitic prejudice in Germany and German Austria. Since that time, I prefer to call myself a Jew," he wrote in 1925.

Religion According to Freud:



"Religion is an illusion and it derives its strength from the fact that it falls in with our instinctual desires." --Sigmund Freud, New Introductory Lectures on Psychoanalysis,1933.

"Religion is comparable to a childhood neurosis." --Sigmund Freud, The Future of an Illusion, 1927
"Religion is an attempt to get control over the sensory world, in which we are placed, by means of the wish-world, which we have developed inside us as a result of biological and psychological necessities. [...] If one attempts to assign to religion its place in man's evolution, it seems not so much to be a lasting acquisition, as a parallel to the neurosis which the civilized individual must pass through on his way from childhood to maturity." –Sigmund Freud, Moses and Monotheism, 1939

Freud’s Criticism of Religion:

  • From Group Psychology and the Analysis of the Ego (1921)

    • "A religion, even if it calls itself a religion of love, must be hard and unloving to those who do not belong to it."
  • From The Future of an Illusion (1927):

    • "Our knowledge of the historical worth of certain religious doctrines increases our respect for them, but does not invalidate our proposal that they should cease to be put forward as the reasons for the precepts of civilization. On the contrary! Those historical residues have helped us to view religious teachings, as it were, as neurotic relics, and we may now argue that the time has probably come, as it does in an analytic treatment, for replacing the effects of repression by the results of the rational operation of the intellect."
  • From Civilization and Its Discontents (1930):

    • "The whole thing is so patently infantile, so foreign to reality, that to anyone with a friendly attitude to humanity it is painful to think that the great majority of mortals will never be able to rise above this view of life. It is still more humiliating to discover how a large number of people living today, who cannot but see that this religion is not tenable, nevertheless try to defend it piece by piece in a series of pitiful rearguard actions."
    • "The different religions have never overlooked the part played by the sense of guilt in civilization. What is more, they come forward with a claim...to save mankind from this sense of guilt, which they call sin."

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